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NW Indians Welcome the New Year in “The Longhouse Way”

Other Americans could learn a lot from the traditional Native American concept of “the gift economy.” Simply put, it is reverence for the gifts Nature gives us for nourishment and other life-supports.

Which means, take what one needs and no more. Do not waste natural gifts, be it fish, mammal or fowl. Do not despoil habitat, which Nature’s works require.

Some tribes celebrate the New Year earlier than the rest of the western world. The Umatilla in eastern Oregon, for instance, observe “Kimtee Inmewit” before the winter solstice. It is a celebration of sacred foods as the sunlight hours begin to stretch again.

“This goes back to when the world was new,” says Armand Minthorn, the spiritual leader of the Umatilla. “The first food that was created was the salmon. We call it, “nusux.” The second food was the deer. We call the deer, “nukt.” The third was the bitter root we call, “sliiton.”

To honor these sacred foods the tribe sings, drums, dances, prays and shares a meal together at the longhouse. “I just want to ask the creator to give me the strength to do right by my children,” says one woman. “I want to teach them the longhouse way.”

The tribes’ children sing to the elders during the community meal. Tribal elders teach youngsters how to gather the traditional foods for the tribes. Every year they go out to the mountains and bluffs to harvest the wild celery, bitterroots and huckleberries.

The foods are sacred because they nourish the people, but also, “When our elders pass on and go back to the ground; this is how they come back to take care of us, in these foods.”

I often contrast the Native American concept of the “gift economy”–especially at the advent of a New Year–with scenes I saw in Northwest history books of Columbia River salmon the size of a short man staked like cord wood on piers outside canneries in Astoria, Oregon, rotting in the sun because they couldn’t be processed fast enough.

Here’s an idea for the New Year: let us all celebrate “Kimtee Inmewit.”



Waterboarding? If They Like It–Let ‘Em Try It

Romney, Gingrich, Bachmann, Cain, and Perry like waterboarding eh? Then, hell, let ‘em try it on each other! Televise it, and we’ll decide if it’s political torture. Having seen enough of these bozos, we’re experts.


Why ‘Facts’ Don’t Work in Politics–But What You Can Do About It

Have you ever debated someone who is, say, a swell person in almost all things–perhaps a good neighbor–but in politics inexplicably hews to the far right? Is perhaps sympathetic to the Tea Party?

And when you trump their argument with documented facts, they dig in or grow even more obnoxiously adamant?

Well, it’s because one’s beliefs trump facts. In other words, facts that don’t bolster one’s argument are dismissed because they don’t square with one’s preconceived beliefs.

Mother Jones recently ran an article on this behavioral dysfunction: “The Science Of Why We Don’t Believe Science.” Its focus is on rejection of empirical scientific evidence but the phenomenon applies to other spheres of human discourse and understanding, too. A key excerpt:

In America new discoveries in psychology and neuroscience have further demonstrated how our preexisting beliefs, far more than any new facts, can skew our thoughts and even color what we consider our most dispassionate and logical conclusions. This tendency toward so-called ‘motivated reasoning’ helps explain why we find groups so polarized over matters where the evidence is so unequivocal: climate change, vaccines, ‘death panels,’ the birthplace and religion of the president, and much else. It would seem that expecting people to be convinced by the facts flies in the face of, you know, the facts.”

So we’re doomed to ignorance and superstition? No, but the article holds that the antidote lies in how we “frame” our issues. In this skill, The Right, frankly, consistently clobbers Democrats. It’s a big reason why Democrats lost the House in 2008 and Obama looks to be in trouble in 2012. I write this in hopes the Ds, for the sake of the nation and its posterity, will wise up.

What is framing? I taught about it in my government classes at Southern Oregon University and wrote about it in a 2006 book, Wildfire: A Century of Failed Forest Management. I used as my example, Dubya’s phrase, “healthy forests” to characterize his administration’s effort to increase logging in the public’s national forests:

It was a masterpiece of political framing—the art of creating a central organizing idea or context for an issue through use of selection, emphasis, exclusion, and elaboration. ‘Healthy forests’ evokes a sense of environmental stewardship and personal safety at a time of deep fear of wildland fire.

Okay, are you ready to go out and win the day for right against wrong? Here’s your manual: George Lakoff, Howard Dean and Don Hazen’s excellent book, Don’t Think of an Elephant/ How Democrats and Progressives Can Win: Know Your Values and Frame the Debate.

If you want to make a difference in 2012, this may be the most important tract you’ll ever read.



A Remembrance: MLK’s “Letter From Birmingham Jail”

On this, Martin Luther King’s day of honor, I offer as a remembrance his Letter from Birmingham Jail. It fired my activism in my youth and keeps the embers of my soul burning in my late middle age.

Written in April 16, 1963–less than five years before his death–King’s letters is not as well known as his magnificent I have a Dream speech. Yet, written from the city jail in Birmingham, Alabama, where he was confined for his part in a planned non-violent protest against racial segregation by Birmingham’s city government and downtown retailers, it resonates today. Try to imagine writing something of this moral clarity and eloquence on strips of paper and toilet tissue while cramped in a Southern cell in the Sixties!

The letter is a response to a message from eight white Alabama clergymen four days earlier, titled “A Call For Unity.” The clergymen agreed that social injustices existed but argued that the battle against racial segregation should be fought solely in the courts, not in the streets. King responded that without nonviolent forceful direct actions such as his, true civil rights could never be achieved. As he put it, “This ‘Wait’ has almost always meant ‘Never.’” He asserted that not only was civil disobedience justified in the face of unjust laws, but that “one has a moral responsibility to disobey unjust laws.”

Here is the timeless text: Continue reading


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